A Chaos of Nonconformity

Ian McEwan joins a debate about the novel’s impact today

Screen shot of novelist Ann Patchett at Parnassus Books, Nashville, TN,
delivering News to You: Literature Isn’t Dead

A few months ago, a friend texted me News to You: Literature Isn’t Dead, Ann Patchett’s impassioned defense of literary fiction’s centrality to American culture today. The novelist, who runs the bookstore Parnassus in Nashville, Tennessee, was responding to an op-ed in the New York Times by the conservative political commentator David Brooks called When Novels Mattered about a period in American history ending in the 1980s when, he claims, literary authors were audacious, big in scope, unconstrained by political correctness and liberal conformity, and therefore actually mattered to the culture – unlike now.

Patchett hit back with 15 titles that she considers audacious and significant to culture today. They are (with my annotations added on when they were published and when they were set):

  • The Night Watchman (2021) by American author Louise Erdrich – set in the 1950s
  • James (2024) by American author Percival Everett – set in the 1840s
  • Inheritance of Loss (2006) by Indian author Kiran Desai – set in India in the 1980s 
  • The Overstory (2018) by American author Richard Powers – set from the 1880s to the present 
  • Playground (2024) by American author Richard Powers – set now and in near future
  • Native Speaker (1995) by American author Chang-Rae Lee – set during the 1990s
  • The Bee Sting (2023) by Irish author Paul Murray – set now
  • Demon Copperhead (2022) by American author Barbara Kingsolver – set in the 1990s
  • The Fraud (2023) by British author Zadie Smith – set in the late 1800s
  • What is the What (2006) by American author Dave Eggers (in conjunction with a lost boy of Sudan Valentino Achek Deng) – set in the early 2000s
  • Moonglow (2016) by American author Michael Chabon – set in the 1980s and before
  • Harlem Shuffle (2021) by American author Colson Whitehead – set in the 1950s and 1960s
  • Crook Manifesto (2023) by American author Colson Whitehead – set in 1970s
  • The Goldfinch (2013) by American author Donna Tartt – set in the early 2000s
  • Lush Life (2008) by American author Richard Price – set in the early 2000s

I was interested in when Patchett’s recommended books were set because, although Brooks is very unclear, I infer that he is looking for social realist fiction about the here and now representing a swathe of social classes and races, with explosive conflict and perhaps satire – along the lines of Tom Wolfe’s Bonfire of the Vanities (1987) which he admires. According to those criteria, only three of Patchett’s recommendations would meet that mark: the Jim Powers novels (Overstory and Playground) and Paul Murray’s The Bee Sting.

David Brooks, 2022, Public Domain 

David Brook’s own list of works that mattered in the past is undisciplined and sprawling,  conflating a number of criteria:

  • 1) bestseller status (who appeared on Publishers Weekly’s annual list of top 10 bestsellers in the US as an indicator of impact – e.g., Lolita by Vladimir Nabokov in 1958, Dr. Zhivago by Boris Pasternak in 1969, Portnoy’s Complaint by Philip Roth in 1969, and Ragtime by E. L. Doctorow in 1975).
  • 2) celebrity status (who appeared in the tabloids – e.g., Gore Vidal, Norman Mailer, Truman Capote)
  • 3) era and geography (who was from the Anglosphere anytime from the 18th through the 20th century – e.g., F. Scott Fitzgerald, William Faulkner, George Eliot, Jane Austen, or David Foster Wallace), and
  • 4) audacity (who bucks tradition – e.g., The Bluest Eye by Toni Morrison, Gravity’s Rainbow by Thomas Pynchon, and Humboldt’s Gift by Saul Bellow, as well as Edith Wharton, Mark Twain and James Baldwin).

I fact-checked one of Brooks’s claims, that not a single work of literary fiction has appeared on the Publishers Weekly’s annual list of top 10 bestsellers in the US since  The Corrections by Jonathan Franzen in 2001, and Brooks came up short.  In fact, another work by Jonathan Franzen, Freedom, appeared on that list in 2010. If Wikipedia’s entry on the subject is accurate, since 2001 the following literary works have also appeared on the Publishers Weekly annual list:

  • 2002 and 2003: The Lovely Bones (2002) by American author Alice Sebold (who, by the way, achieved much lurid celebrity notoriety on the scale of Normal Mailer) – set in the 1970s 
  • 2005: The Mermaid Chair (2005) by American author Sue Monk Kidd – set in late 1980s
  • 2007: A Thousand Splendid Suns (2007) by Afghan-American author Khaled Hosseini – set in 1960s to early 2000s Afghanistan
  • 2008: The Story of Edgar Sawtelle by American author David Wroblewski – set in the 1970s
  • 2010: Freedom (2010) by American author Jonathan Franzen – set in 1980s to present
  • 2013: The Great Gatsby (2025) by the late American author F. Scott Fitzgerald – set in 1920s
  • 2015: Go Set a Watchman (2015) by the late American author Harper Lee – set in the 1930s 
  • 2015: To Kill a Mockingbird (1960) by tbe late American author Harper Lee – set in the 1950s
  • 2016: All the Light We Cannot See (2016) by American author Anthony Doerr – set in 1940s France
  • 2020: Little Fires Everywhere (2017) by American author Celeste Ng – set in 1990s
  • 2021: The Song of Achilles by American author Madeline Miller – set in ancient times during the Trojan War

These oversights might be explained by Brooks’ dismissing the classics as unimportant reruns as well as ignoring any work that is even slightly historical. However, some of the novels on his own lists are backward-facing too. I think the reason Brooks misses Jonathan Franzen’s second best selling book in 2010 is because he is not reading the lists himself; he is, it seems, lazy.

Many people I know believe that the times we are living in can best be understood through consideration of the past, historical fiction. Though this Lit Alive! blog is about literary sightings that come at me, my favorite literary genre is, in fact, the opposite of historical fiction — I prefer novels set in the near future or with alternative presents that show us where our culture might be headed. There is nothing timid or conformist about considering the effects of climate change and technology, and my list of big audacious works that have had impact would include at least the following: 

  • The Circle (2013) by American author Dave Eggers – set in the unspecified near future
  • The Children’s Bible (2020) by American author Lydia Millet – set in the present or near future
  • Klara and the Sun (2021) by British author Kazuo Ishiguro – set in the unspecified future
  • Prophet Song (2023) by Irish author Paul Lynch – set in an alternative Ireland today or in the near future
  • What We Can Know (2025) by British author Ian McEwan – set in 2120. 
Ian McEwan, photo by Tim Duncan, 2025, Edinburgh International Book Festival, Creative Commons Attribution-Share Alike 4.0 International license.

Ian McEwan, whose futuristic literary thriller of sorts What We Can Know just came out in September, seems to respond directly to Brooks through the literary mouthpieces that inhabit the book. McEwan considers the future legacy of our current information age and directly comments on the controversy of how novels matter today.

In this novel, literary scholar Tom Metcalfe is searching for a lost unpublished poem (“corona for Vivien”) written by a famous poet to his wife that has achieved mythic status in the 100-some years since its reading at a party in 2014. In the 22nd century, everything once in the cloud is now data managed by the Nigerians and freely available to everyone; the US is mostly out of bounds because it is controlled by warlords; use of the Bodleian Library at the University of Oxford requires boat trips because Britain is now an archipelago; and AI is now injected in dosages. In combing through the archives from our present era, Metcalfe constructs the biography of the poem’s creation only to later learn that based on this evidence he is wrong about almost everything.

On the way to the finale, the scholar Vivien Blundy, wife of the famous poet, decides to leave her academic humanities position, lamenting “our old centrality to the culture gone.” However, Tom describes the historic period of “The Derangement” (2015-2030), from his 22nd century vantage point this way:

The times were copious, like rivers in spate. Its teeming hoards of novelists, poets and dramatists formed a giant army massed against its readers, who were never quite sure of what was good. So the arguments were insecure and loud, and that was fine, a democracy of contesting tastes, a chaos of unconformity. 

In contrast to our times, the characters live in the isolation of the little islands which kill diversity and in fact everyone in this era has become the same shade of light brown. Tom comes to agree with his colleague Rose that “the Derangement could not have been addressed by fictional realism. It was inadequate to the scale of the problem.” It seems that McEwan disagrees with Brooks that we especially need social realist novels.

McEwan’s voice, through his protagonist, suggests that our times are still ok in terms of literary output, and our problem is not that we have a great quashed conformity of voices from writers going through MFA programs in the liberal university system, as Brooks asserts. Instead, a great many voices that were formally suppressed have suddenly arrived through opened gates all at the same time and now they struggle to be heard – and us readers struggle to keep up. The quantity and lack of focus may be challenging, indeed off-putting, to would-be readers. It’s understandable.

People on phones. https://pxhere.com/en/photo/1432547 CC0 Public Domain
I’m not sure they’re reading literary fiction.

To state the obvious, writers today are also competing within an attention economy that has become hugely fragmented. Brooks dismisses the advent of the Internet as the reason for the decline in literary reading because he says the decline began in the 1980s. I have not yet checked those facts (and there is a lot in the op-ed that needs fact-checking or triangulation). Regardless, “the Internet” is an oversimplification of the many technological platforms that have fragmented our attention since the 1980s, including the mobile phone and its camera, streaming video and music, podcasts, audio books, social media, and new kinds of texts such as manga and video games as well as texts and tweets. In this context, the force of any one stream, such as literary novels, is diluted. 

Incidentally, Ian McEwan made a late-night comedy circuit mention – does that celebrity status mean his novel matters?

Stephen Colbert Late Show Book Club screenshot

Let me give the last word to Ann Patchett who got us here. She suggests that writers today don’t want to be Taylor Swifts, and that there is plenty of audacity around (consider Percival Everett having the audacity to rewrite Huckleberry Finn from the point of view of the slave “Jim” – now restored to “James”). The only way to truly make room for long-form text is to make the radical decision to get offline, embrace silence, and give time and attention to reading. Very hard to do that if you are trying to be a media celebrity yourself.

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Shiloh: A Requiem (April, 1862)

Margaret Vetare, Herman Melville, and WNYC’s Public Song Project

Margaret Vetare at West Point Foundry Preserve, Cold Spring, New York, USA (photo by Susan English)

In May the singer-songwriter Margaret Vetare, a college friend, told me that she’d submitted a song to WNYC’s “Public Song Project” which showcases new recordings of songs made from works in the American public domain. The songs can be based on poems, books, films, existing songs, and even fictional characters. The Project announced six winners at the end of July and performed them on August 2 in front of the Brooklyn Public Library in New York City. All songs can be streamed from the “Public Song Book” online.  

Simon Close, the creator of the Public Song Project for public radio station WNYC, introduced the project’s mission and ethos in a radio special he emceed on July 26th:

We are about to embark on a journey across your airwaves. There is no need for a license. A passport is of no use for this flight. Your ticket is free. We are going to a place where property is a thing of the past and royalty is a relic. It’s a conceptual commons of creativity, where the air itself is made of music and ideas, and inspiration is one breath away. Our destination: The public domain. 

In other words, not everything in American culture is for sale and profiteering.

The Public Song Project Band performing winning songs in front of the Brooklyn Public Library, New York, August 2, 2025 (by permission of Simon Close; photo by Gregg Richards)

The Public Domain Review and the Center for the Study of the Public Domain announced that on January 1, 2025, the following works among others entered the public domain, making them available for adaptation and fueling their circulation and preservation:

  • A Room of One’s Own by Virginia Woolf (book)
  • Rope by Patrick Hamilton (play)
  • Show Boat (film)
  • Popeye (character)
  • Ain’t Misbehavin’ (musical composition)
  • “Shreveport Stomp” recorded by Jelly Roll Morton (sound recording), and
  • “The Great Masturbator” by Salvador Dali (artwork).   

Margaret Vetare’s submission to the Public Song Project was a folk adaptation of Herman Melville’s poem “Shiloh: A Requiem (April, 1862).” Her song received a special call-out by judge Ricardo Maldonado, president and executive director of the Academy of American Poets, for being a “sacred incantation, a cathedral of a rendition.” To hear the song, click the link below; see Melville’s words below it:

Song credits: Margaret Vetare, arrangement, guitar, and vocal, Tom Grasso, harmony vocal, Greg Anderson, mandolin; recorded by Billy Straus and Greg Anderson.

Page from Melville’s Battle-Pieces and Aspects of War (Harper & Brothers Publishers, 1866) from the Internet Archive, in the public domain.

“Shiloh” was a battle in the American Civil War, the bloodiest to date of any American war. It was so named because it took place on April 6-7, 1862, in Western Tennessee near the Shiloh log church. The battle was instigated by the Confederate Army following several defeats, and it led to almost 24,000 casualties on both Confederate and Union sides, including the death of the Confederate general Albert S. Johnston, and the retreat by the Confederate Army into Mississippi to the south. 

“Battle of Shiloh” by Alonzo Chappel; in the public domain

I asked Margaret how she came to choose this particular song to set to music, and she replied:

Every now and then when I just feel like reading a poem, I’ll take the old Norton Anthology of Poetry off the shelf, and apparently sometime in 2011, which I think is when I wrote this music, I was thumbing through and just stumbled on this page – thought “that looks interesting” – and almost immediately felt that it needed to be a song. It was a very instantaneous feeling…I probably just liked that image right away of the swallows skimming over the field, and then I realized where the poem was going. It’s so peaceful when it starts out…(but) it’s a field of people mown down.

It is only because of Margaret that I found out that Melville (1819-1891), better known as the author of that Great American Novel Moby Dick (1851), spent the latter part of his life writing enough Civil War poems to comprise a collection, Battle-Pieces and Aspects of the War (1866).

Herman Melville by Asa Twitchell, public domain 

Musically, though Margaret instantaneously felt the poem needed to be a song, she couldn’t find any consistent rhythm, since the stanzas change size and rhyme schemes: “That’s why it was an interesting challenge to me as a songwriter,” she said. What leapt out at her besides rhythm were the internal alliterations, such as 

  • the repeated p’s: parched onesin painpause of night
  • the repeated f’s: foemenfriendsfame
  • the repeated ched’s: stretched, parched
  • the repeated sh’s: hushedShiloh
  • the long “o”s: SwallowShilohwhile o(ver), lie low

As she looked for a rhythm, Margaret noticed that “there could almost be a ‘Johnny-Comes-Marching-Home-Again’ (long-short-short, rat-a-tat 6/8) meter to some of the lines: Over the field in clouded days, / The forest-field of Shiloh—  / Over the field where April rain / Solaced the parched ones stretched in pain.” She thought of this marching rhythm playing against the swooping wheeling imagery of the birds, whose flight was the only remaining action on the field after the battle. “You know, if you watch swallows fly, they really do skim, they kind of swoop around, scooping up insects as they go, and it’s a loose feeling.”

Vintage Swallows Flying, public domain

Amid this tension between marching and skimming and wheeling, it was more the latter loose rhythm she chose to emphasize, with a particular emphasis on the parenthetical line “(What like a bullet can undeceive!).” Margaret explains: 

What appealed to me was the parenthetical clause. It’s the crux of the poem. What are the deceptions he (Melville)’s talking about? I think there are two main deceptions. One is, of course, that war is a glorious thing, that you’re going to fight for glory, you’re going to gain glory fighting for a noble cause. There’s just nothing glorious about this scene. That’s one main deception. And the other deception is the idea that someone who is ostensibly your foeman is truly an enemy. When you are on the battlefield, and your “foes” are groaning and bleeding and dying and praying just like you, they’re your fellow man. The common humanity is so obvious in that moment. So it’s these deceptions that the bullet can unmask. I love the colloquialness of it – ‘what like a bullet can undeceive?’ – it’s kind of like nothing else is going to teach you more than getting your innards blown out. 

The fact that Melville put the line in parentheses calls attention to it rather rendering it less important, she said: “That parenthetical is really important to me and I made a musical choice around that to make it its own line that doesn’t sound like any other line.”

Cover art for Margaret Vetare’s 2024 compilation, which is available on BandCamp
(“Early Hope,” by Susann Foster Brown, used by kind permission of the artist)

For me, the sweeping, swooping swallow imagery reminded me of the start of William Butler Yeats’ later poem “The Second Coming” (1920) about a shift in a world order: 

Turning and turning in the widening gyre   

The falcon cannot hear the falconer;

Things fall apart; the centre cannot hold;

Mere anarchy is loosed upon the world,

The blood-dimmed tide is loosed, and everywhere   

The ceremony of innocence is drowned;

The best lack all conviction, while the worst   

Are full of passionate intensity…

So then we got talking about a bit about politics. In the weeks leading up to WNYC’s release of the songs, its radio special, and its public concert, Congress passed rescissions to the federal funds already awarded to the Corporation for Public Broadcasting (CPB). Through these funds CPB supports more than 100 public TV and radio stations; the rescissions will likely have an effect not only on whether these stations can survive but also on the volume and type of public media content that can be produced. The Public Song Project has been going on for 3 years running, but its future now seems uncertain. Like many things, it should be saved. It’s a celebration of what is public, what is ours, our common humanity, our collective past, our collective future. 

(Photo by Susan English)

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